Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Gholamreza Rasa'i

About

Age: 35
Nationality: Iran
Civil Status: Single

Case

Date of Killing: August 6, 2024
Gravesite location is known: Yes
Location of Killing: Dizel Abad, Kermanshah Province, Iran
Mode of Killing: Execution » Hanging
Charges: Murder
Age at time of alleged offense: 33

About this Case

Reza was a quiet, gentle young man who was focused on his own life. Still, he was deeply affected by the world around him. He often observed the lives of others and the challenges they faced. With a heavy heart, he would say, "People can't even afford a piece of bread."

Information regarding the execution of Gholam Reza Rasa’i, son of Azardokht and Morad Ali, was published on August 6, 2025, by the Islamic Republic News Agency (IRNA), citing the Public and Revolutionary Prosecutor, as well as by Mizan News Agency, Kurdpa (Kurdistan Press Agency), and HRANA (Human Rights Activists News Agency). Additional information was obtained from the written verdict issued by Branch 2 of the Criminal Court One of Kermanshah Province (December 16, 2023); HRANA (November 20, 2022, and October 14, 2023); Kayhan London, quoting one of Mr. Rasa’i’s relatives (February 8 and October 14, 2023); Mizan News Agency (November 18, 2022); an interview by the Legal Counseling and Training Center for Activists (Dadban) with Mr. Rasa’i’s fiancée, Hana; his brother; and several legal experts (November 24, 2025); and the Kurdistan Human Rights Network (September 23, 2025).

According to available information, Gholam Reza Rasa’i was single, born in, and living in Sahneh, a city in Kermanshah Province. He had a bachelor's degree in business management and worked as a beekeeper and honey vendor. After losing his father at age eleven, he became the family’s breadwinner. He was a follower of the Yarsan faith.* According to those close to him: "Reza was a quiet, humble young man who kept to himself. But he was deeply disheartened by the daily injustices he witnessed. He would observe the lives of others and sorrowfully say, 'People don't even have bread to eat. Why are these things happening? Why has it come to this? Aren’t we supposed to live under equal conditions?”’ (Interview with Dadban – Legal Counseling and Training Center for Activists, November 24, 2022).

On November 18, 2022, Rasa’i participated in the twenty-first annual memorial ceremony for Seyyed Khalil Alinejad**, a prominent Kurdish Yarsani leader. The event is held annually in the city of Sahneh in Kermanshah Province and coincided with the “Woman, Life, Freedom” protests sparked by the state killing of Jina (Mahsa) Amini that year. Over 2,000 followers of the Yarsan faith from across Iran gathered at Alinejad’s gravesite to honor his memory. Although security forces were regularly present at the ceremony, it had remained peaceful in previous years. However, in 2022, the gathering turned violent due to the intervention of security forces: "Security forces disrupted the ceremony, resorting to gunfire and tear gas."

More than 30 individuals were arrested. (HRANA – November 20, 2022). A participant in the ceremony said: "In all previous years, not even a nosebleed occurred, let alone bloodshed. But this time, one officer died because of their unjustified intervention. No one else was involved.” (Interview with Dadban — November 24, 2022)

According to one of Rasa’i’s relatives: "A few days before the ceremony, the IRGC's Intelligence Organization contacted Reza and summoned him. They tried to obtain a written pledge that he would not attend the event. But he refused and went anyway. During the ceremony, he held a poster of his cousin, Kheyrollah Haqjuyan, who is a political prisoner, and chanted for his release: “Free Kheyrollah Haqjuyan!” The source added: "On the day of the ceremony, the city was under de facto martial law. There were military vehicles and a heavy presence of riot police." (Kayhan London, February 8, 2023).

The case brought against Mr. Rasa’i and ten other individuals (some of whom are still at large) relates to the death of an officer during the November 18, 2022, memorial ceremony for Seyyed Khalil Alinejad in Sahneh.

Arrest and detention

After attending the memorial ceremony for Seyyed Khalil Alinejad, Mr. Rasa’i went to Karaj. On November 24, 2022, officials from the Kermanshah Criminal Investigation Department arrested him in Shahriar, Tehran Province. He was transferred to Sahneh, without notification to his family. According to Mr. Rasa’i’s brother: “Reza was arrested and taken to Sahneh, and we had no idea. They raided our home multiple times. He was taken to the Criminal Investigation Department in Sahneh. We knew nothing about his whereabouts. Nearly a week later, they informed us that Reza was at the Sahneh Criminal Investigation Department, but when we went there, they wouldn’t give us any answers.” (Interview with Dadban – Legal Counseling and Training Center for Activists, November 24, 2022).

Following his interrogation, Mr. Rasa’i was transferred to Ward 7 of Dizelabad Prison in Kermanshah, where he remained for two and a half months. He was then transferred to the Kermanshah Criminal Investigation Department detention center for an additional 21 days, alongside several other detainees. During this period, all contact with his family was cut off. (Kayhan London, February 8, 2023; Kurdpa, August 6, 2025).

During his four-month custody at the IRGC Intelligence facility in Sahneh, Mr. Rasa’i was subjected to physical and psychological torture. He lost a significant amount of weight as a result. A source close to him stated: "They broke all his toes and ribs to force him to confess that he participated in the killing of Nader Beirami, the IRGC Intelligence officer in Sahneh. He was tortured so badly that he could not walk properly. Yet, despite his condition, they denied him medical care." (Kayhan London, October 11, 2023).

Throughout his custody, the IRGC also targeted Mr. Rasa’i’s family and relatives. According to an informed source, "They physically assaulted Reza’s elderly mother and arrested his brother. They detained and tortured many respected elders of the city—people who had never even seen Nader Beirami but had merely spoken at the gathering" (Kayhan London, February 8, 2023).

Trial

Branch 2 of the Kermanshah Province Criminal Court, presided over by Judge Mohammad Rasul Haq Najati, held four sessions to review the case of Gholam Reza Rasa’i and the other defendants. The first hearing took place on May 28, 2023, and the final session was held on September 21, 2023. Mr. Rasa’i was represented by a lawyer. 

Charges

Branch 2 of the Criminal Court of Kermanshah Province charged Gholam Reza Rasa’i with intentional homicide, intentional infliction of non-lethal injuries, brandishing a knife, and disturbing public order. (Kurdpa – August 6, 2025).

According to eyewitnesses at the November 18, 2022, memorial ceremony for Seyyed Khalil Alinejad, the situation escalated following provocation by security forces. An IRGC intelligence officer from Sahneh County, dressed in plain clothes, reportedly sprayed pepper spray at the crowd, which triggered clashes between officers and attendees. During the confrontation, two IRGC colonels were stabbed and taken to the hospital. The IRGC intelligence officer from Sahneh died later at the hospital due to stab wounds. His body was transferred to the Forensic Medicine Organization, which determined that he died from a torn heart resulting from a sharp object penetrating his chest. (Interview with Dadban — Legal Counseling and Training Center for Activists, November 24, 2022).

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.  International human rights organizations have drawn attention to reports indicating that the Islamic Republic authorities have brought trumped-up charges, including drug trafficking, sexual, and other criminal offences, against their opponents (including political, civil society activists, as well as unionists and ethnic and religious minorities). Each year Iranian authorities sentence to death hundreds of alleged common criminals, following judicial processes that fail to meet international standards. The exact number of people convicted and executed based on trumped-up charges is unknown.

Evidence of guilt

The evidence presented against Mr. Rasa’i included the following: 1) confessions made by the defendants during interrogation, 2) reports and official minutes prepared by officers of the IRGC Intelligence Organization and the Criminal Investigation Department indicating the defendants’ presence at the scene of the crime, 3) findings from the preliminary investigation suggesting the armed presence of the defendants at the gathering, 4) the Forensic Medicine Organization’s report submitted to the court, and 5) the complaint filed by the victim’s family. (Court Verdict)

International human rights organizations have repeatedly condemned the government of the Islamic Republic of Iran for its systematic use of severe torture and solitary confinement to obtain confessions from detainees and have questioned the authenticity of confessions obtained under duress.

Defense

Following Mr. Rasa’i’s arrest and transfer to the city of Sahneh, he was charged with offenses including “disrupting national security.” According to a source close to the family, judicial authorities initially set bail for Mr. Rasa’i in the early days of his detention. However, his family was not only denied visitation, but also not informed that bail had been granted. The family was not provided with any official communication notifying them of the possibility of posting bail and securing his temporary release. (Interview with Dadban — Legal Counseling and Training Center for Activists, November 24, 2022).

On November 18, 2022, the prosecutor of Kermanshah province publicly announced: "The assailant who stabbed the IRGC Intelligence officer in Sahneh has been arrested." (Mizan News Agency, November 18, 2022).

During his initial interrogation, Mr. Rasa'i reportedly stated, "When I arrived, Martyr Beirami—who was dressed in plain clothes, was already lying on the ground." (Court Verdict). This statement raised further questions regarding the exact time of the incident and the accuracy of the official narrative.

A source close to the Rasa’i family stated: "Reza wasn't wearing a mask during the memorial gathering, and all footage was recorded by cameras installed by the Sahneh governor's office." In none of the videos is Reza seen engaging in violence. However, because he was a well-known figure in this small town, they identified and ultimately arrested him." The source added: "At the moment the IRGC intelligence officer was killed and the area became crowded, Reza was standing next to me, holding a placard. He only moved forward to get a closer look. I had recently been beaten and injured, and Reza was trying to stay close to me." (Kayhan London, October 11, 2023).

During the trial, the deputy of the IRGC Intelligence Office in Sahneh, who played a role in the clashes and was injured in the incident, was not summoned to testify as a witness. (Interview with Dadban, November 24, 2022).

A former Yarsani political prisoner and activist who had stood as a guarantor for Mr. Rasa’i later released a video criticizing the court’s decision and describing the process as politically engineered. He stated: "This was an arbitrary arrest. Reza Rasa’i was denied access to his lawyer and case file. The public narrative was manipulated. The charges and evidence were vague. False witnesses were introduced as co-defendants and pitted against each other through threats and pressure. Forced confessions and an absence of genuine efforts to uncover the truth defined this unjust proceeding. The verdict was essentially a draft written by the security agencies. (Kurdpa, August 6, 2025).

Following the initial ruling, Mr. Rasa’i’s legal team appealed the verdict, and the case was referred to Branch 17 of the Supreme Court.

Summary of Legal Due Process Violations in the Case of Reza Rasa’i

According to documents obtained by the Abdorrahman Boroumand Center, Reza Rasa’i confessed to stabbing the victim from behind during his initial interrogation at the Criminal Investigation Department in Sahneh. However, he later retracted this confession during the prosecutorial investigation and trial, claiming that his statements were obtained through torture.  According to Iranian law, including the Islamic Penal Code and the Code of Criminal Procedure, a confession obtained through torture, abuse, or coercion is legally inadmissible. If a defendant claims that a confession was coerced, the court must investigate the claim. Additionally, a confession can only serve as valid evidence if it is made directly before the presiding judge, even in the absence of torture. In Mr. Rasa’i’s case, his confession was rejected in court, and he never confessed to the murder during the investigation or trial. The verdict against him was based on the judge’s personal knowledge. According to Article 211 of the Islamic Penal Code, judicial knowledge must be based on clear and direct evidence presented in court. Even if the judge considers the confession to be circumstantial evidence, it must still be made before the judge in person. Similar concerns apply to the testimonies given against Mr. Rasa’i. While some co-defendants initially testified against Mr. Rasa’i, they later retracted their statements during the second court session, claiming they had been tortured into making those statements. According to established legal principles, the testimony of co-defendants cannot serve as independent grounds for conviction. Nevertheless, the court issued a ruling without properly addressing these legal standards.

Another major issue in the case was the apparent discrepancy between the defendants’ statements and the forensic medical reports. Some defendants claimed to have stabbed, kicked, or hit the victim with stones. Multiple witnesses provided conflicting accounts of how the IRGC officer was attacked and killed. Those who testified against Mr. Rasa’i all alleged that he stabbed the victim from behind, between the shoulder blades. However, others claimed that he only punched and kicked the victim and made no mention of a knife. Later, the Forensic Medicine Organization reviewed the knife allegedly associated with Mr. Rasa’i. They responded that while the back wounds could have been caused by the knife, the fatal chest injuries were inflicted by a different object. The case was then referred to a special forensic commission, which examined three knives recovered from the defendants. The commission concluded that the fatal chest wound, located near the left nipple, could have been inflicted by Mr. Rasa’i’s knife. The court ruling states that, according to the Forensic Medicine Organization, the following injuries were observed: three wounds on the left side of the chest; three wounds in the area of the left shoulder blade; one cut on the outer part of the left shoulder; general injuries to the right lower leg; and a fracture of the sixth rib. The cause of death was reported to be penetration of the chest by a sharp object. One of the co-defendants who had initially implicated Mr. Rasa’i later recanted, admitting that he had only seen Mr. Rasa’i holding a knife, not using it. He said his earlier statement was false and made under pressure. To clarify the forensic findings, the court summoned the head of the local Sahneh forensic office to testify, but he refused to appear. During later sessions, another forensic expert testified that the wound between the shoulder blades was consistent with the fatal chest wound and could have been caused by the same knife. This contradicted the initial findings of the Sahneh Forensic Office, which concluded that the chest and back injuries were dissimilar and caused by different weapons. The inconsistencies in witness testimonies and forensic analysis were so significant that the court returned the case to the prosecutor’s office twice, citing incomplete investigations. Nevertheless, the prosecutor failed to address these deficiencies and resubmitted the case without clarification. In its verdict, the court acknowledged that the prosecution had only performed a superficial investigation and returned the case without resolving the core issues. Legally, a case is not ready for judgment until all investigations are complete, and witness statements, forensic reports, and evidence are presented clearly and consistently. Despite admitting that the investigation remained incomplete, the court proceeded to issue a final ruling. The court cited the judge’s personal knowledge as the basis for the verdict even though the facts on which that knowledge was based were incomplete, as the court itself had acknowledged.

Another significant due process violation involved restrictions on Mr. Rasa’i’s right to legal representation. During the early stages of the investigation, he was assigned a court-appointed attorney. Later, his family introduced several private attorneys. However, according to information received by the Boroumand Center, these lawyers were pressured by security forces and ultimately withdrew from the case. Consequently, the family was forced to rely on court-appointed attorneys once again. This severely limited Mr. Rasa’i’s access to legal counsel during critical stages of the investigation and trial.

Judgment

On October 7, 2023, Branch 2 of the Criminal Court of Kermanshah Province sentenced Gholam Reza Rasa’i to death, payment of diya (blood money), one year of discretionary imprisonment, and 74 lashes, relying on the judge’s personal knowledge. On December 16, 2023, Branch 17 of the Supreme Court upheld the verdict. According to the Supreme Court’s ruling, implementation of the death sentence was contingent on authorization from the Supreme Leader of the Islamic Republic of Iran, Ayatollah Ali Khamenei.

On Tuesday, August 6, 2024, after completing legal formalities and finalizing the verdict, possibly including the execution of 74 lashes, Rasa’i was hanged in Dizelabad Prison in Kermanshah, in the presence of the victim’s family. The victim’s mother removed the stool from beneath Mr. Rasa’i’s feet. (Interview with Dadban – Legal Counseling and Training Center for Activists, November 24, 2022).

Mr. Rasa’i was executed without a final visit and without prior notification to his family or legal counsel. A heavy military presence was imposed on the city of Sahneh. (Kurdpa, August 6, 2025).

Security forces refused to release his body to his family for burial in his hometown. Instead, they forcibly buried him in Minaabad Cemetery in Kermanshah in the presence of only his mother, sister, and brother. (Kurdistan Human Rights Network, September 23, 2025).

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*The Yarsan Faith and the Yarsani People: The Yarsan faith is the religion of the Yarsani people, who are primarily located in Iran and other parts of the Middle East. The Islamic Republic has referred to this faith as "Ali-Allahi," "Ahl-e Haqq sect," and, in some cases, "devil worship." The Yarsan faith is not recognized in Iran's constitution, and over the past four decades, the Yarsani people have faced severe repression under the Islamic Republic's rule. While most Yarsan followers in Iran are also Kurdish—primarily residing in Kermanshah—they also live in certain Turkic-speaking areas of Iran. The Yarsan faith is based on four foundational principles: The Yarsan faith is based on four foundational principles: Purity, truthfulness, humility (self-effacement), and selfless devotion to God’s creation (rida). Kalam-e Saranjam is one of their sacred texts, and the Jamkhaneh is their place of worship and collective remembrance. In most regions, this is accompanied by tanbur music. Distinct religious rituals and fundamental beliefs distinguish the Yarsan faith from other religious communities. These beliefs include the incarnation of God’s spirit in the human body at different times and under specific conditions, as well as reincarnation and transmigration of the human soul. (Interview with the Abdorrahman Boroumand Center, May 5, 2021). Followers of the Yarsan faith live in parts of the Iranian provinces of Kurdistan, Kermanshah, Azerbaijan, Zanjan, Hamadan, and Lorestan. Under the Islamic Republic, Yarsanis have consistently endured repression, restrictions, desecration, and religious insults. According to documentation published by Amnesty International, Yarsanis have been prohibited from constructing new Jamkhanehs on the grounds that such construction violates "Shari'a and the law." In the city of Sahneh, one of the Yarsan centers, no new Jamkhaneh has been built during the Islamic Republic’s rule. (Interview with the Abdorrahman Boroumand Center, September 6, 2021). In the summer of 2013, several Yarsani community members set themselves on fire in protest of this situation. Yarsanis have held peaceful demonstrations against such policies on several occasions, including in front of Iran’s parliament. (BBC Persian, July 27 and October 20, 2013).
Over the past 40 years, senior Iranian government officials, including those in Kermanshah—home to many Yarsanis—have emphasized that their policies toward the Yarsanis are guided by the views of Ayatollah Khomeini and Ayatollah Khamenei. (Mehr News Agency, February 16, 2015). The founder and current leader of the Islamic Republic's position toward the Yarsanis—or the "Ahl-e Haqq," as they are referred to in religious rulings (fatwas) by Shi'a clerics—is fundamentally no different from their position toward non-Abrahamic religions. In response to a question about "eating food" with Yarsanis and issuing a "ruling of disbelief" against them, Ayatollah Khamenei has conditioned such rulings on whether the followers of this faith reject "monotheism and prophethood" and other "essentials of Islam." (Tabnak website, October 18, 2020) Regarding marriage with "Ahl-e Haqq," Ayatollah Makarem Shirazi has stated: "They deny the essentials of Islam. They accept neither prayer nor fasting. Therefore, marriage with them is absolutely impermissible." (Tabnak website, October 18, 2020).
In a meeting with Ayatollah Khomeini and in a letter dated March 25, 1979, Seyyed Nasreddin Heydari, a Yarsani leader, asked Ayatollah Khomeini to recognize the "Ahl-e Haqq religion" in the Constitution as one of the official religious minorities. He emphasized their right to elect representatives to the National Consultative Assembly and local councils, as well as their right to an effective vote in selecting local officials.
**Seyyed Khalil Alinejad was born in Sahneh, a city in Kermanshah Province. He was a musician, singer, poet, composer, and a prominent religious figure of the Yarsan faith. In 1993, he moved to Tehran and settled in the Sa'adat Abad neighborhood. After several years in the capital, he traveled to Sweden in 2000 for a six-month stay, which he later extended for another year. A few weeks before his planned return to Iran, on November 18, 2001, he was killed by unidentified assailants in the city of Gothenburg, and both his dead body and his home were set on fire.
https://www.iranrights.org/fa/memorial/story/-8502/seyed-khalil-alinejad

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