Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Farzad Shahbakhsh

About

Age: 26
Nationality: Iran
Religion: Islam (Sunni)
Civil Status: Single

Case

Date of Killing: September 30, 2022
Gravesite location is known: Yes
Location of Killing: Makki Grand Mosque, Zahedan, Sistan Va Baluchestan Province, Iran
Mode of Killing: Arbitrary Execution » Arbitrary shooting » Weapon loaded with metal pellets » targeting vital organs

About this Case

He worked as a tile setter and supported his eight-person family alongside his older brother.

Information regarding the arbitrary execution of Farzad Shahbakhsh, son of Zoleikha and Ebrahim, was obtained through interviews conducted by the Abdorrahman Boroumand Center with one of his relatives on October 19, 2022, and with his uncle on October 23, 2022. Additional information was gathered from statements made by Mr. Shahbakhsh’s mother during her meeting with the Zahedan Friday Prayer leader on the anniversary of his killing, published by the Rasanak news and analysis website (November 14, 2024), as well as from reports by Mehr News Agency (October 28, 2022), ISNA – Iranian Students’ News Agency (October 25, 2022), Khorasan Newspaper (October 29, 2022), Halvash Human Rights Organization (October 6, 2022), and The New York Times (October 14, 2022).

Farzad Shahbakhsh was born in Zahedan, Sistan and Baluchestan Province, in 1996. He was single and held a pre-university diploma in humanities. He worked as a tile setter, supporting his eight-member family alongside his older brother. (ABC interview with a relative, October 19, 2022)

According to his uncle, Mr. Shahbakhsh served as the amir (local leader) of the Jama’at Tabligh movement. (ABC interview with his uncle, October 23, 2022).

A well-informed person described him as "calm, charitable, social, pleasant, trustworthy, responsible, kind, peace-seeking, and good-humored." He was a hardworking man who prayed regularly, had no political affiliation, and did not belong to any political party or group. (ABC interview with a relative, October 19, 2022).

He was a quiet, peaceful person who was neither violent nor aggressive, and he had no ties to any political group. He was a laborer and a worshipper. (ABC interview with a relative, October 19, 2022).

2022 (Mahsa Amini) Protest background

Nationwide protests were sparked by the death in custody of 22-year old Kurdish woman Jina (Mahsa) Amini on September 16, 2022. Amini had been arrested by the morality police in Tehran for improper veiling on September 13 and sent brain dead to the hospital. The news of her death triggered protests, which started with a widespread expression of outrage on social media and the gathering of a large crowd in front of the hospital,continued in the city of Saqqez (Kordestan Province), where Mahsa was buried. Popular exasperation over the morality patrols and the veil in general, aggravated by misleading statements of the authorities regarding the cause of Mahsa’s death and the impunity generally granted to state agents for the violence used against detainees led to months of nationwide protests. Initially led by young girls and women who burned their veils, and youth in general, protesters adopted the slogan “Women, Life, Freedom,” chanted during Amini’s burial. The protest rapidly took on a clear anti-regime tone, with protesters calling for an end to the Islamic Republic.

The scope and duration of the protest was unprecedented. State efforts to withdraw the morality police from the streets and preventative arrests of journalists and political and civil society activists did not stop the protests. By the end of December 2022, protests had taken place in about 164 cities and towns, including localities that had never witnessed protests. Close to 150 universities, high schools, businesses, and groups including oil workers, merchants of the Tehran bazaar (among others), teachers, lawyers (at least 49 of whom had been arrested as of February 1st, 2023), artists, athletes, and even doctors joined these protests in various forms. Despite the violent crackdown and mass arrests, intense protests continued for weeks, at least through November 2022, with reports of sporadic activity continuing through the beginning of 2023.

The State’s crackdown was swift and accompanied by intermittent landline and cellular internet network shutdowns, as well as threats against and arrests of victims’ family members, factors which posed a serious challenge to monitoring protests and documenting casualties. The security forces used illegal, excessive, and lethal force with handguns, shotguns, and military assault rifles against protesters. They often targeted protesters’ heads and chests, shot them at close range, and in the back. Security forces have targeted faces with pellets, causing hundreds of protesters to lose their eyesight, and according to some reports women’s genitalia. The bloodiest crackdown took place on September 30th in Zahedan, Baluchestan Province, where a protest began at the end of the Friday sermon. The death toll is reported to be above 90 for that day. Security forces shot protesters outside and worshipers inside the Mosala prayer hall. Many injured protesters, fearing arrest, did not go to hospitals where security forces have reportedly arrested injured protesters before and after they were treated.

 By February 1, 2023, the Human Rights Activists News Agency reported the number of recorded protests to be 1,262. The death toll, including protesters and passersby, stood at 527, of whom 71 were children. The number of arrests (including of wounded protesters) was estimated at a minimum at 22,000 , of whom 766 had already been tried and convicted. More than 100 protesters were at risk of capital punishment, and four had been executed in December 2022 and January 2023 without minimum standards of due process. Authorities also claimed 70 casualties among state forces, though there are consistent reports from families of killed protesters indicating authorities have pressured them or offered them rewards to falsely register their loved ones as such. Protesters, human rights groups, and the media have reported cases of beatings, torture (including to coerce confessions), and sexual assaults. Detainees have no access to lawyers during interrogations and their confessions are used in courts as evidence.

Public support and international solidarity with protesters have also been unprecedented (the use of the hashtag #MahsaAmini in Farsi and English broke world records) and on November 24, 2022, the UN Human Rights Council adopted a resolution calling for the creation of a fact finding mission to “Thoroughly and independently investigate alleged human rights violations in the Islamic Republic of Iran related to the protests that began on 16 September 2022, especially with respect to women and children.”

‌Bloody Friday Background 

The city of Zahedan in Sistan and Baluchestan Province, and home to the ethnic and majority Sunni Baluch minority, was the scene of a massacre on Friday, September 30, 2022. The massacre, also known as Zahedan Bloody Friday, took place in the context of nationwide protests that followed the death in detention of Mahsa Jina Amini on September 16, 2022 and after the news of the rape of a 15-year old girl by the Police Chief in Rasak, which was confirmed by the local Friday sermon cleric, had sparked protests in Chabahar on September 27. The earlier protest had led to calls for further demonstrations across the Province on Friday September 30th “in solidarity with those who struggle across Iran’s geography and in Kurdistan,” and called for a transparent investigation of the rape and accountability by local clericsm including the Great Mosalla prayer complex, located near Zahedan’s Makki mosque.

Based on eyewitness testimonies, media, and human rights groups’ investigations of videos and photos of the event that took place on September 30, 2022, the shootings by armed security forces (including some in plain clothes), who were located on the roof of Police Station 16 across the Great Mosalla and surrounding roofs, began when a small group of unarmed worshipers emerged from the prayer complex around mid-day, before the end of the Friday prayer and walked toward the police station chanting anti-government slogans. In response, security forces fired live ammunition, metal pellets and tear gas at them and at bystanders while protesters threw stones at the police station.  Snipers also shot at worshipers in the Mosalla and its vicinity killing scores, including children and at least one female worshiper. According to medical professionals, many victims died from bullet wounds to the head, back of the head and neck, torso, heart, and stomach. Following the shootings, tension mounted in several other neighborhoods in Zahedan and the surrounding area, including around Maki mosque.  The authorities reported that three police stations had been attacked by protesters that day in Zahedan. In a statement issued on October 28, the Security Council of Sistan and Baluchestan province claimed that six security force members and 35 other people including worshipers and bystanders had been killed, and falsely accused protesters of having attacked the police station with stones and firearms. Additionally, the statement announced that the head of Police Station Number 16 and the head of police in Zahedan were dismissed because of their fatal “negligence”. As of October, the number of people killed during Zahedan’s Bloody Friday or died from their injuries in the following days and weeks has been estimated between 66 and 97 and hundreds were wounded.

Mr. Farzad Shahbakhsh’s Arbitrary Execution 

According to available information, security officials shot Farzad Shahbakhsh in the heart at the Makki Mosque prayer complex in Zahedan on Friday, September 30, 2022. (ABC interviews with relatives and Mr. Shahbakhsh’s uncle, October 2022)

Relatives said that Mr. Shahbakhsh left his home around 10 a.m. to go to Friday prayers at Makki Mosque. Around noon, security forces shot at worshippers in the mosque courtyard, and he was hit from behind by live rounds that penetrated his heart. He was later taken to Khatam al-Anbia Hospital in Zahedan. (ABC interview with a relative, October 19, 2022)

A neighbor told the family that Mr. Shahbakhsh was shot in the kidney and taken to the hospital. However, the family couldn't reach the hospital because of blocked streets, burning tires, smoke, and gunfire across the city. (ABC interview with a relative, October 19, 2022).

The family arrived at the hospital around 4 p.m. and recalls that upon entering Khatam-al Anbia's emergency ward, they were struck by a shocking sight: the white hospital floor was entirely stained with blood. They checked all departments but did not find his name among the injured. Eventually, a woman, dressed differently from the staff and holding several sheets of paper, responded to their repeated inquiries. After hearing his full name, she informed them that he was among the deceased. (ABC interviews with relatives, October 19 and 23, 2022)

Mr. Shahbakhsh’s uncle and a neighbor visited the morgue to identify his body. (Rah-e Roshan YouTube channel, October 24, 2022). An informed source noted a scratch near his kidney, although the front of his body looked undamaged. (ABC interview with a relative, October 19, 2022).

Relatives reported that, unlike standard hospital protocols, the bodies of the deceased, including Mr. Shahbakhsh, were handed over to their families on the same day without any formal case files or official registration, in highly irregular circumstances. One relative recalled, "Hospital staff told us to take the body. There was a large crowd, and everyone was taking their loved ones. They had opened the morgue door and were just standing there." (ABC interview with a relative, October 19, 2022).

According to relatives, two hospital staff members recorded the moment the body was handed over to the family using their phones. (ABC interview with a relative, October 19, 2022)

Another relative remarked, "We were shocked that the hospital released the body without following proper legal procedures. They told us that if we didn't take it, we would face consequences.” (ABC interview with Mr. Shahbakhsh’s uncle, October 23, 2022).

During Friday prayers at the Makki Mosque in Zahedan, security officials shot Farzad Shahbakhsh in the heart from behind. His body was given to his family on the same day, without following any legal procedures. Security authorities also barred his burial in his hometown, accusing him of being “anti-state.”

The family received the body around 7 p.m. that day and was able to bury him without major restrictions. Nonetheless, security forces barred the burial in his home village or at the Mirjaveh cemetery in Zahedan. According to the family, security officials labeled him as "anti-state" and told them, "These people have no place here." (ABC interview with Mr. Shahbakhsh’s uncle, October 23, 2022).

Regulations on Controlling Protests

There have been numerous reports of deaths during critical demonstrations in Iran. In many of these cases, armed forces have used firearms to suppress protests. Iranian law provides certain regulations regarding the use of firearms by armed forces during demonstrations. In addition, there are legal provisions in Iran for the punishment of officials who act unlawfully by firing weapons, as well as rules for the compensation of victims. This brief overview will review these provisions.

The law allows armed forces officials to use firearms in certain situations, including to prevent riots and disorders. However, the law does not provide a clear definition of what constitutes riots and disorders. The Law on the Use of Firearms by the Armed Forces in Essential Cases, enacted in 1994, outlines specific conditions for the use of firearms. The main principle established by this law is that of necessity, meaning that armed forces officers may fire their weapons only in emergencies. Regarding protests, Articles 4 and 5 of this law allow officials to use their weapons under certain conditions to restore order and prevent riots. Article 4 states: "Police officers are authorized to use firearms to restore order and control illegal demonstrations, suppress riots and disorders that cannot be controlled without the use of weapons, upon the order of the commander of the operation, if the following conditions are met:".

a) Other measures must have been tried first and proven ineffective.

b) There must be a final warning to the rioters and insurgents before the use of firearms.

Note 1: The determination of riots under Article 4 is the responsibility of the heads of the provincial and district security councils. In their absence, it is the responsibility of their deputies. If the governor has no political deputy, this responsibility is assigned to a member of the Security Council. Note 2: In cases where armed forces are assigned the task of restoring order and security under this article, they are also subject to the provisions of this article regarding the use of firearms. This article clearly states that armed personnel must first use non-lethal methods and only resort to firearms if those methods fail to control the situation. They must also warn the demonstrators. The law does not specify what other non-lethal methods should be used, but logically they would include things like water cannons, tear gas, and batons. This article refers to unarmed protests. For armed demonstrations, Article 5 states: "Military and police officers are authorized to use firearms to restore order and security during illegal armed demonstrations, riots and armed rebellions. Such forces are required to act immediately upon orders of the commander to restore order, disarm and collect weapons and ammunition, and arrest those to be handed over to the judicial authorities".

In all of the above situations, officers must first have no alternative but to use their firearms. In addition, they must follow the following sequence, if possible: a) Warning shots; b) Shots aimed at the lower body; c) Shots aimed at the upper body. (Note 3, Article 3)

If an officer shoots following the above regulations and the victim is not found to be innocent, neither the officer nor the officer's organization will be held responsible (Article 12). However, if the officer violates these rules, shoots without following the rules, and someone is injured or killed as a result, the officer may face retaliation, compensation, or imprisonment, depending on the case. Article 41 of the Armed Forces Crimes Law states: "Any armed forces personnel who, while on duty or operations, intentionally shoot in violation of rules and regulations will be sentenced to imprisonment for three months to one year, and will also have to pay blood money. If the shooting results in death or injury, the officer will be sentenced to the above punishment, in addition to retaliation or payment of blood money, as the case may require. If the case falls under Articles 612 or 614 of the Islamic Penal Code (enacted on May 23, 1996), the officer will be subject to the penalties specified in those articles."

The law also addresses a situation where an officer follows all required protocols for the use of firearms, but the victim is still found innocent in court.

Note 1:If the shooting was conducted according to regulations, the officer will not be punished or required to pay blood money. If the victim is found innocent, the blood money will be paid from public funds. According to Article 13 of the Law on the Use of Firearms by the Armed Forces in Essential Cases: "If officials use firearms under this Law and an innocent person is killed or injured, as determined by the courts, or if there is financial damage, the responsibility for paying financial compensation and covering the damage falls on the relevant organization. The government is required to allocate a budget for this purpose each year and to provide it to the armed forces as necessary".

Officials’ Reaction

On September 30, 2022, security officials opened fire on worshippers at the Makki Mosque in Zahedan, resulting in multiple deaths, including Farzad Shahbakhsh. In reaction, the Sistan and Baluchestan Province Security Council issued its first official statement. The Council described the event as "tragic" but stated it was caused when "a group of rioters" tried to attack a police station near the mosque, leading to armed clashes that killed worshippers. The council, the main decision-making body of the province, announced the creation of a special unit within the provincial public and revolutionary prosecutor's office to handle complaints. It urged families of those injured or killed to submit documentation and pursue their claims through this legal process. (ISNA, October 25, 2022)

In a subsequent statement, the Provincial Security Council recognized misconduct by certain police officers and dismissed both the commander of Police Station No. 16 in Zahedan and the county police chief. The council officially reported that 35 individuals were killed on September 30, 2022. (Mehr News Agency and Tasnim News Agency, October 28, 2022).

The Islamic Revolutionary Guard Corps (IRGC) confirmed its presence in Zahedan on September 30, stating that six of its members died that day. They also denied shooting at civilians. A few days later, Iran’s Foreign Minister issued a statement about the Zahedan incident, accusing "organized groups" of disrupting peaceful protests and trying "to turn demonstrations into violence, chaos, and the killing of innocent civilians and police forces" (The New York Times, October 14, 2022).

A relative stated that no government, judicial, or law enforcement officials reached out to the Shahbakhsh family after the incident, and no representatives visited to offer condolences. The only visit was from a delegation sent by Molavi Abdolhamid, the Sunni Friday prayer leader of Zahedan, to express sympathy. (ABC interview with a relative, October 19, 2022)

Mr. Shahbakhsh’s uncle stated that state media, especially the Sistan and Baluchestan provincial broadcaster, significantly underestimated the death toll. He mentioned that the true number was much higher than publicly reported. (ABC interview with his uncle, October 23, 2022).

The Mehr News Agency reported that the Minister of the Interior visited Zahedan by direct order from the then-president. During the visit, expert teams from security, defense, and police sectors carried out on-site inspections, interviewed witnesses, reviewed CCTV footage, and investigated the killings that occurred on September 30, 2022. (Mehr News Agency, October 28, 2022).

Familys’ Reaction

It is unknown if Mr. Shahbakhsh’s family took any legal steps concerning his death.

During a gathering at Makki Mosque in Zahedan and Khash, attended by Molavi Abdolhamid Rigi, the Zahedan Friday Prayer leader, families of those killed in the 2022 protests voiced their frustrations. Mr. Shahbakhsh’s mother demanded justice, condemning the injustice and lack of accountability. She stated, "I want justice. Why did they kill my son? He was there to pray. Since when is praying illegal? My son was shot in the back. I can't even speak properly; I am often ill with heart disease and high blood pressure. Farzad’s father is paralyzed and bedridden at home. Why isn't the government seeking justice? It seems they do not want to. Officials offer no answers. I pray that God makes them feel the pain of losing a child, as they killed my beloved Farzad" (Rasanak website, November 14, 2022). 

Mr. Shahbakhsh’s uncle criticized the provincial media for their coverage and inaccurate casualty numbers. He explained that the family’s efforts to seek accountability for the shooting of worshippers are guided by Molavi Abdolhamid, the Sunni Friday Prayer leader of Zahedan. (ABC interview with Mr. Shahbakhsh’s uncle, October 23, 2022).

Impacts on Family

A family member described the profound psychological, physical, and economic toll caused by Mr. Shahbakhsh's killing. He and one brother were the main providers, while another brother, only an apprentice, couldn't support the family alone. Their father, already disabled from a car accident, became more psychologically distressed after Farzad’s death, losing the ability to speak. His mother, suffering from heart disease and high blood pressure, suffered a severe emotional and physical breakdown, unable to eat or drink for some time after hearing the news. His sisters were also deeply grief-stricken and shocked by the sudden and violent nature of his death. The relative expressed: "It is difficult for us to believe what happened. We are in shock. He had gone to pray. It is unbelievable to us that they would open fire on worshippers" (ABC interview with a relative, October 19, 2022).

Mr. Shahbakhsh’s uncle recalled the moment he had to inform Farzad’s mother of his death: "I didn't know how to tell her, but from my crying and my emotional state, she realized. She was in shock and couldn’t be comforted at that moment." (ABC interview with Mr. Shahbakhsh’s uncle, October 23, 2022).

_______

* The Jama’at Tabligh Movement is a non-political, Sunni revivalist movement with no formal party structure or organizational bylaws. Founded in 1926 by Mawlana Muhammad Ilyas Kandhlawi in Mewat, near Delhi, India, the movement aims to peacefully promote Islam through grassroots preaching. Kandhlawi believed that the Prophet of Islam advanced the moral reform and progress of the Muslim community through individual transformation rather than establishing an Islamic government. This principle became a core teaching of the Tablighi movement, and its missionaries were instructed to avoid sectarian affiliation and to refrain from disputes and debates during their preaching activities. The main idea of Jama’at Tabligh is to revive Islamic faith and practice among Muslims through invitation and proselytizing. The movement stresses face-to-face preaching and avoids modern technology. Members operate in small groups that visit mosques and universities to encourage a return to core Islamic values and participation in the Tablighi educational program. This program emphasizes proper recitation of the shahadatayn, regular prayer, respect and kindness toward fellow Muslims, dedication to learning religious rulings, and teaching them to others. The movement's key principles include avoiding political involvement, focusing on self-purification, practicing spiritual discipline as prerequisites for preaching, encouraging individual transformation through exhortation, relying on faith’s power, rejecting sectarian disputes, steering clear of divisive issues, welcoming all Sunni and Shi’a participants, caring about the spiritual well-being of non-Muslims, rejecting materialism, and refusing to use media or modern communication tools. The movement initially spread throughout India and later expanded worldwide, including Iran. Critics argue that the absence of formal membership requirements and systematic oversight allows extremist Islamic groups to exploit the movement to promote their ideological agendas and recruit members globally. The largest Jama’at Tabligh center in Iran is located in Zahedan. It is also active in other Sunni-majority regions, such as Qeshm Island, Bandar Khamir, Turkmen Sahra, Khavaf, Taybad, Torbat-e Jam, Sanandaj, Saravan, and Bandar Bushehr.

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