Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Daryush Yuseji

About

Nationality: Iran
Religion: Non-Believer
Civil Status: Unknown

Case

Date of Killing: 1988
Location: Iran
Mode of Killing: Fatal
Charges: Counter revolutionary opinion and/or speech; Apostasy

About this Case

Mr. Daryush Yuseji is cited in the list “Yadnameh”, published by the Fadaiyan Khalq Organization, Majority Branch (April 2002: Koln). He was a victim of the mass killings of political prisoners in 1988. The majority of the executed prisoners were members of the Mojahedin Khalq Organization. Other victims included members or sympathizers of Marxist-Leninist organizations, such as the Fadaiyan Khalq (Minority) and the Peykar Organization, which opposed the Islamic Republic, as well as the Tudeh Party and the Fadaiyan Khalq (Majority), which did not. Information about the mass executions has been gathered by the Boroumand Foundation from the memoir of Ayatollah Montazeri, reports by human rights organizations, interviews with victims’ families, and witnesses’ memoirs.

The Fadaiyan Khalq Organization, a Marxist Leninist group, inspired by the Cuban Revolution and the urban guerilla movements of Latin America, was founded in 1971 by two communist groups opposed to the Pahlavi regime. After the 1979 Revolution, the organization, which renounced armed struggle, split over their support of the Islamic Republic and of the Soviet Union. The Fadaiyan Khalq Majority supported and considered the Islamic Republic as a revolutionary and anti-imperialist regime. After the spring of 1983, however, the Islamic Republic targeted its members solely because of their political beliefs.

Arrest and detention

There is no specific information on the defendant’s arrest and detention.

Trial

Specific details about the circumstances of the trials that led to the execution of Mr. Yuseji and thousands of other individuals in 1988 are not known. According to existing information, there was no official trial with attorneys or prosecutors. Those who were executed in 1988 were sent to a three-man committee consisting of a religious judge, a representative from the Intelligence Ministry, and a Public Prosecutor of Tehran. This committee asked the leftist prisoners some questions about their beliefs and whether or not they believed in God.

The relatives of political prisoners executed in 1988 refute the legality of the judicial process that resulted in thousands of executions throughout Iran. In their 1988 open letter to Minister of Justice at the time, Dr. Habibi, they argue that the official secrecy surrounding these executions is proof of their illegality. They note that an overwhelming majority of these prisoners had been tried and sentenced to prison terms, which they were either serving or had already completed when they were retried and sentenced to death.

Charges

No charge has been publicly stated against the victims of the 1988 mass executions. In their letters to the Minister of Justice in 1988, and to the UN Special Rapporteur visiting Iran in February 2003, the families of the victims refer to the authorities’ accusations against the prisoners – accusations that may have led to their execution. These accusations include being “counter-revolutionary, anti-religion, and anti-Islam,” as well as being “associated with military action or with various [opposition] groups based near the borders.”

An edict of the Leader of the Islamic Republic, Ayatollah Khomeini, reproduced in the memoirs of Ayatollah Montazeri, his designated successor, corroborates the reported claims regarding the charges against the executed prisoners. In this edict, Ayatollah Khomeini refers to members of the Mojahedin Khalq Organization as “hypocrites” who do not believe in Islam and “wage war against God” and decrees that prisoners who still approve of the positions taken by this organization are also “waging war against God” and should be sentenced to death.

Defendants, who did not belong to the Mojahedin Khalq Organization, may have been accused of being “anti-religion” for not having renounced his or her beliefs.

Evidence of guilt

The report of this execution does not contain information regarding the evidence provided against the defendant.

Defense

No information is available on Mr. Yuseji’s defense. In their open letter, the families of the prisoners noted that defendants were not given the opportunity to defend themselves in court. The same letter, rebutting the accusation that these prisoners (from inside the prison) had collaborated with armed members of the Mojahedin Khalq Organization in clashes with armed forces of the Islamic Republic, states that such claims “are false considering the circumstances in prisons; for our children faced the most difficult conditions [in prison, with] visitation rights of once every 15 days, each visitation lasting ten minutes through a telephone from behind the glass window, and were deprived of any connection with the outside world. We faced such conditions for seven years, which proves the truth of our claim.”

Judgment

The details regarding the execution sentence are not available. According to available information, leftist prisoners executed in 1988 were found to be “apostates.” Months after the executions, prison authorities informed the families about the executions and handed over the victims’ belongings to their families. The bodies, however, were not returned to them. The bodies were buried in mass graves. Authorities warned the families of prisoners not to hold memorial ceremonies for their loves ones.

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