Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Leila Kargar Haji Abadi

About

Age: 42
Nationality: Iran
Religion: Baha'i
Civil Status: Single

Case

Date of Killing: December 30, 2014
Location of Killing: Shiraz, Fars Province, Iran
Mode of Killing: Arbitrary Execution » Unspecified arbitrary execution method

About this Case

Leila (Arezou) Kargar, a devoted Baha’i, chose a park near the site of the Bab’s destroyed house, for her routine walks and prayers. In one of her outings, she called home to say that she was late because “a wellspoken lady” was discussing religion with her and giving her fruit juice. She never drank fruit juices.

Information about  the extrajudicial killing of Ms. Leila (Arezou) Kargar Haji Abadi, daughter of Shir Hossein, was obtained from the Abdorrahman Boroumand Center for Human Rights in Iran (ABC) interview with one of Ms Kargar’s relatives on April 9, 2024. Additional information was drawn from a speech of the commander of Fars Province Fajr Army, a local Revolutionary Guards security/military unit, published in Tanvir, the web outlet of Sepah Fajr of Fars Province, (July 25, 2014;) Islamic Republic News Agency (IRNA) (May 31, 2014) republished by the Iran Bahai Persecution website; Iranwire article, "The Ambiguous Story of the Death of a Bahá'í Citizen in Shiraz" (January 10, 2015), HRANA’s report "Bahai Woman Died because of Lethal Poisoning in Shiraz" (January 6, 2015), Richard N. Ostling’s Time Magazine article (February 20, 1984), and Douglas Martin’s Baha’i Studies work (vol. 12/13, 1984). Additional references include reports from the Iranian Students News Agency (June 29, 2010), Shia News Agency (January 20, 2009), and the Asoo website (October 6, 2015).

Ms. Kargar was born on March 15, 1972, although her birth was officially registered as August 23, 1971, to enable early school enrollment. She was the youngest of five siblings—three brothers and one sister. Her Bahá'í mother married a Muslim man who later converted to the Bahá'í faith. He served as chief of the gendarmerie under the Shah’s regime and retired shortly before the Iran-Iraq War. Leila converted to the Bahá'í faith around the age of nine, a decision that later barred her from attending university. She completed her education at a Bahá'í school and worked as a private tutor in Arabic and English language. Alongside her older sister, she also taught music—flute and bells—at Nakisa Music School. However, after disclosing their Bahá'í  faith on a personal information form, both were dismissed and banned from the school. According to the director, the Ministry of Culture and Islamic Guidance had threatened to smash the school’s windows if they remained on the premises. (ABC interview with Ms. Kargar’s relative, April 9, 2024)

The Baha’is in the Islamic Republic of Iran: Background

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300 thousand members in 1979("Slow Death for Iran’s Baha’is", February 20, 1984)- to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence.*

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, supporters of Ayatollah Khomeini attacked Baha’i homes and businesses and in certain instances, even committed murder.

On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini had previously “spoken of the Baha’i threat to the Shah’s regime, Islam, national unity, and national security” in various speeches. (Asoo website, October 6, 2015).

Background of Extrajudicial Killings by the Islamic Republic of Iran

The Islamic Republic of Iran has a long history of politically motivated violence in Iran and around the world. Since the 1979 Revolution, Islamic Republic operatives inside and outside the country have engaged in kidnapping, disappearing, and killing a large number of individuals whose activities they deemed undesirable. The actual number of the victims of extrajudicial killings inside Iran is not clear; however, these murders began in February 1979 and have continued since then, both inside and outside Iran. The Abdorrahman Boroumand Center has so far identified over 540 killings outside Iran attributed to the Islamic Republic of Iran.

Dissidents have been assassinated by the agents of the Islamic Republic outside Iran in countries such as the Philippines, Indonesia, Japan, India, and Pakistan in Asia; Dubai, Iraq, and Turkey in the Middle East; Cyprus, France, Italy, Austria, Switzerland, Germany, Norway, Sweden, and Great Britain in Europe; and the United States across the Atlantic Ocean. In most cases there has not been much published and the local authorities have not issued arrest warrants. But documentation, evidence, and traces obtained through investigations conducted by local police and judicial authorities confirm, however, the theory of state committed crimes. In certain cases, these investigations have resulted in the expulsion or arrest of Iranian diplomats. In limited cases outside Iran, the perpetrators of these murders have been arrested and put on trial and the evidence presented, revealed the defendants’ connection to Iran’s government institutions, and an arrest warrant has been issued for Iran’s Minister of Information.

The manner in which these killings were organized and implemented in Iran and abroad, is indicative of a single pattern which, according to Roland Chatelin, the Swiss prosecutor, contains common parameters and detailed planning. It can be ascertained from the similarities between these murders in different countries that the Iranian government is the principal entity who ordered the implementation of these crimes. Iranian authorities have not officially accepted responsibility for these murders and have even attributed their commission to internal strife in opposition groups. Nevertheless, since the very inception of the Islamic Republic regime, the Islamic Republic officials have justified these crimes from an ideological and legal standpoint. In the spring of 1979, Sadeq Khalkhali, the first Chief Shari’a Judge of the Islamic Revolutionary Courts, officially announced the regime’s decision to implement extrajudicial executions, and justified the decision: “ … These people have been sentenced to death; from the Iranian people’s perspective, if someone wants to assassinate these individuals abroad, in any country, no government has any right to bring the perpetrator to trial as a terrorist, because such a person is the implementing agent of the sentence issued by the Islamic Revolutionary Court. Therefore, they are Mahduroddam and their sentence is death regardless of where they are.” More than 10 years after these proclamations, in a speech about the security forces’ success, Ali Fallahian, the regime’s Minister of Information stated the following regarding the elimination of members of the opposition: “ … We have had success in inflicting damage to many of these little groups outside the country and on our borders”

At the same time, various political, judicial, and security officials of the Islamic Republic of Iran have, at different times and occasions, confirmed the existence of a long term government policy for these extrajudicial killings and in some cases their implementation.**

Anti-Baha’is Discourse in Shiraz (2009-2014)

In the months before her death, local officials had expressed strong concerns about the Baha’is in Shiraz. Gholamhossein Gheybparvar, Commander of Sepah in Fars Province, called for "forceful crackdown" against Bahá'ís during a May 2014 speech at the "Revival of Enjoining Good and Forbidding Evil" conference. Gheybparvar labeled Bahá'ís as a “perverse sect” with “no true religion or faith:”“some of the monkerāt (immoral/forbidden acts) in society are related to deviant sects and must be stopped forcefully.” (Tanvir, July 25, 2014)  A few months before Ms Kargar’s death, Hojatoleslam Alireza Hadaegh, Managing Director of the Promised Mahdi Foundation in Fars Province, announced plans to establish the world’s first specialized Mahdism faculty in Shiraz to fight Baha’ism. He emphasized the importance of such an institution due to the Bahá'ís particular interest in the city of Shiraz and advocated measures to counter its influence, stressing the need to protect and promote Mahdism. (The Islamic Republic News Agency IRNA, 31 May 2014)

In previous years, Baha’is were seen as a cause of concern by local religious groups. They expressed concerns about Over the past few months, the activities of Baha’is in Mahdiabad area of Shiraz, in particular that of “a so-called ‘non-governmental organization’ supported by UNICEF, who, by visiting the poorer parts of Shiraz, were promoting the Bahá’í faith.” The report highlighted the need to monitor Western propaganda and espionage, mentioned some successes, and urged the judiciary to continue with trials despite external pressures. (Shia News Agency, January 20, 2009)

Asadollah Emami, the Friday Prayer Leader of Shiraz, had also warned about the growing influence of Bahá'ísm in Fars Province, describing it as a "deviant sect." He had emphasized the challenges posed by “emerging sects and religions.” (Iranian Students News Agency, June 29, 2010)

The extrajudicial execution of Leila (Arezou) Kargar Haji Abadi

Namaz Park in Shiraz, a 20-minute walk from Leila’s home and adjacent to the site of the Bab’s destroyed house, was a regular spot for her walks and prayers. On December 30, 2014, she called her mother around 10 AM, saying she would return by 4 after finishing the discussion about her faith with a new acquaintance in the park. Although she rarely carried her phone, she had it that day—yet her call came from an unknown number, despite there being no public phones in the park. By 2 PM, Ms. Kargar returned home in severe distress, vomiting a dark, foul substance. As their phone strangely couldn't make outgoing calls, her mother rushed to a neighbor’s house to call an ambulance. Ms Kargar was taken to Ali Asghar Hospital, known for treating poisonings. When asked what she had consumed, she repeatedly whispered “fruit juice,” which surprised her family, as she never drank it. (ABC interview with Ms. Kargar’s relative, April 9, 2024)

Blood tests revealed a high level of aluminum phosphide—commonly used by rice farmers—in Ms. Kargar's blood. Due to the chemical's strong, unpleasant taste, the doctor suspected she had been coerced into ingesting it. The doctor also noted blackened nails, a sign of severe poisoning, and told the family there was no antidote. The next morning, Ms. Kargar became unresponsive and was moved to the ICU.  Her mother, entering without permission, found her daughter with tubes removed and blood-stained sheets. Around noon on December 31, the hospital called to inform her of Ms. Kargar’s death and requested her birth certificate. (ABC interview with Ms. Kargar’s relative, April 9, 2024) A criminal case was opened to determine the cause of death. (ABC research)

Authorities withheld Ms. Kargar's body, informing her family that it would only be released if they deleted or denied social media posts linking her death to the government. The Ministry of Information pressured her father to deny any connection between her death and the regime and to affirm her Muslim identity. Her father refused to specify her religion, instead stating her innocence and that she had no enemies. Under pressure, he publicly urged people not to label her death as “murder” until the truth was known. 

Ms. Kargar’s body was released and buried on January 8, 2015, at the Bahá'í Golestan Javid cemetery in Shiraz. Even though cuts and stitches on her body indicate that an autopsy had taken place, the family did not receive the autopsy results, toxicology report, or medical records, only a death certificate stating the cause as unknown. (ABC interview with Ms. Kargar’s relative, April 9, 2024)

Officials’ Reaction

Although the Iranian government did not officially reacted to Ms. Kargar’s death. However, officials from the Ministry of Intelligence visited the Kargars’ home and interrogated the family and denied that her death was a murder. The hospital document mentioning poisoning was confiscated when the family presented it as evidence. Later, when they requested a copy of the letter and her medical records from the hospital, they were told her files had disappeared. (ABC interview with Ms. Kargar’s relative, April 9, 2024) 

Officials warned Ms. Kargar's family against speaking to the media. They inquired about her presence on Shamshirgara Street, where the Bab’s historical home is located, and her reading materials, suggesting surveillance. Her father was questioned about attending Bahá'í gatherings, and her sister's Muslim husband was interrogated about his marriage to a Bahá'í woman. The family received persistent calls from the Ministry through unknown numbers, and all her relatives in Iran were interrogated and intimidated by them. A police official who had initially promised the family a thorough investigation, became unresponsive and eventually claimed to have no recollection of the case. (ABC interview with Ms. Kargar’s relative, April 9, 2024)

The Family’s Reaction

A few days after Ms Kargar death her father Mr. Shir Hossein Kargar Hajji Abadi posted on his daughter's Facebook page, stating that he had served 24 years in law enforcement, had no political affiliations. He described his daughter, Ms Kargar, as a homemaker with no political inclinations and urged people to avoid rumors around the cause of her death until officials made a statement. (Iranwire, January 10, 2015)

Her father filed a formal complaint with the Iranian Police Criminal Investigation Department but received no response. The family believes that the authorities had made no efforts to uncover the truth. (ABC interview with Ms. Kargar’s relative, April 9, 2024) 

______________

*The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.
**Read more about the background of extrajudicial killings in the Islamic Republic of Iran by clicking on the left hand highlight with the same title.

Correct/ Complete This Entry