Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Parviz Khodnegah

About

Age: 27
Nationality: Iran
Religion: Islam (Shi'a)
Civil Status: Married

Case

Date of Killing: July 15, 1984
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Execution » Shooting
Charges: Unknown charge
Age at time of alleged offense: 24

About this Case

He was a freedom-loving human being.  While his own circumstances were comfortable, he was concerned about other people and he would not bow down to cruelty and oppression.

Information about the life and execution of Mr. Parviz Khodnegah, son of Zarafshan and Dadash, was obtained from an electronic document sent to Abdorrahman Boroumand Center by one of his relatives (February 12, 2023), from his will (July 15, 1984), and from letters he sent his family from Evin Prison. 

Mr. Parviz Khodnegah is one of the 12028 individuals listed in an addendum to the Mojahed Magazine (No. 261), published by Mojahedin Khalq Organization in 1985.  The list includes individuals, affiliated with various opposition groups, who were executed or killed during clashes with the Islamic Republic security forces from June 1981 to the publication of the magazine.  News of the execution of Mr. Khodnegah (Khodnegar) was also published in the Mojahedin Khalq Organization website. 

Mr. Khodnegah was 27 years old.  He had a high school diploma, he was married, and he drove a taxi for an agency in town.  He was a supporter of the Mojahedin Khalq Organization.  According to a relative, “He was a freedom-loving human being.  While his own circumstances were comfortable, he was concerned about other people and he would not bow down to cruelty and oppression.” (Electronic document, February 12, 2023) 

The Mojahedin Khalq Organization

(MKO) was founded in 1965.  This organization adapted the principles of Islam as its ideological guideline.  However, its members’ interpretation of Islam was revolutionary and they believed in armed struggle against the Shah’s regime.  They valued Marxism as a progressive method for economic and social analysis but considered Islam as their source of inspiration, culture, and ideology.  In the 1970s, the MKO was weakened when many of its members were imprisoned and executed.  In 1975, following a deep ideological crisis, the organization refuted Islam as its ideology and, after a few of its members were killed and other Muslim members purged, the organization proclaimed Marxism as its ideology.  This move led to split of the Marxist-Leninist Section of the MKO in 1977.  In January of 1979, the imprisoned Muslim leaders of the MKO were released along with other political prisoners.  They began to re-organize the MKO and recruit new members based on Islamic ideology.  After the 1979 Revolution and the establishment of the Islamic Republic, the MKO accepted the leadership of Ayatollah Khomeini and supported the Revolution.  Active participation in the political scene and infiltration of governmental institutions were foremost on the organization’s agenda.  During the first two years after the revolutioin, the MKO succeeded in recruiting numerous sympathizers, especially in high schools and universities; but its efforts to gain political power, either by appointment or election, were strongly opposed by the Republic leaders. * 

Arrest and detention

One night in December 1981, Mr. Khodnegah was arrested at his home along with his 17-year-old brother, without an arrest warrant being presented, by armed persons from the Evin Task Force – Area 13 Nazi Abad Tehran Committee.  After searching the home, they were taken to Evin Prison to answer a few questions.

After the arrest of Mr. Khodnegah and his brother, the family had no news of them for more than a month and they could not get answers from any agency.  In the first letter he sent his family on February 3, 1982, he said he was being held in section 2, room 1 on the lower level of Evin Prison.

Mr. Khodnegah was incarcerated in Evin and Gohardasht Prisons for 3 years and 4 months.

Trial

Mr. Khodnegah’s trial was held in Evin Prison (Electronic document, February 12, 2023), but there is no information about his court proceedings.

Charges

There is no information about the charges brought against Mr. Khodnegah.

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.   

Evidence of guilt

The report of this execution does not contain information regarding the evidence provided against the defendant.

International human rights organizations have repeatedly condemned the government of the Islamic Republic of Iran for its systematic use of severe torture and solitary confinement to obtain confessions from detainees and have questioned the authenticity of confessions obtained under duress.

Defense

No information is available on Mr. Khodnegah’s defense.  He was deprived of having an attorney (Electronic document, February 12, 2023).

Judgment

Mr. Parviz Khodnegah was executed by firing squad at Evin Prison, on July 15, 1984.

Mr. Khodnegah addressed his family in his will and testament, “Father, mother, brothers, sisters, and my dear wife, Today, July 15, 1984, is the day I bid you dear ones farewell.  I really don’t know what to say.  I cannot find the right words.  Your love and kindness is beyond measure.  In any case, today is the day we must be separated (Will and testament of Mr. Parviz Khodnegah).

Mr. Khodnegah’s body was not given to his family.  Several days after the execution of Mr. Khodnegah, officials from Evin Prison called his father and told him to go to Behesht Zahra Cemetery. 

According to one of Mr. Khodnegah’s relatives, “His brother was released seven years later, but due to the hardships he endured he has not yet recovered and has not been able to have a normal life.”

----------------------------------

*The exclusion of MKO members from government offices and the closure of their centers and publishing houses, in conjunction with the Islamic Republic authorities’ different interpretation of Islam, widened the gap between the two.  Authorities of the new regime referred to the Mojahedin as “Hypocrites” and the Hezbollahi supporters of the regime attacked the Mojahedin sympathizers regularly during demonstrations and while distributing publications, leading to the death of several MKO supporters.  On June 20, 1981, the MKO called for a demonstration protesting their treatment by governmental officials and the government officials’ efforts to impeach their ally, President Abolhassan Banisadr.  Despite the fact that the authorities called this demonstration illegal, thousands came to the streets, some of whom confronted the revolutionary Guardsmen and Hezbollahis.  The number of casualties that resulted from this demonstration is unknown but a large number of demonstrators were arrested and exeuted in the following days and weeks.  The day after the demonstration, the Islamic Republic regime started a repressive campaign – unprecedented in modern Iranian History.
Thousands of MKO members and sympathizers were arrested or executed.  On June 21, 1981, the MKO announced an armed struggle against the Islamic Republic and assassinated a number of high-ranking officials and supporters of the Islamic regime.
In the summer of 1981, the leader of the MKO and impeached President (Banisadr) fled Iran to reside in France, where they founded the National Council of Resistance.  After the MKO leaders and many of its members were expelled from France, they went to Iraq and founded the National Liberation Army of Iran in 1987, which entered Iranian territory a few times during the Iran-Iraq war.  They were defeated in July 1988 during their last operation, the Forugh Javidan Operation.  A few days after this operation, thousands of imprisoned Mojahedin supporters were killed during the mass executions of political prisoners in 1988.  Ever since the summer of 1981, the MKO has continued its activities outside of Iran.  No information is available regarding members and activities of the MKO inside the country.
In spite of the “armed struggle” announcement by the MKO on June 20, 1981, many sympathizers of the organization had no military training, were not armed, and did not participate in armed conflict.

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