Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Mehdi Ammari

About

Age: 35
Nationality: Iran
Religion: Non-Believer
Civil Status: Married

Case

Date of Killing: September, 1988
Location of Killing: Evin Prison, Tehran, Tehran Province, Iran
Mode of Killing: Hanging
Charges: Counter revolutionary opinion and/or speech
Age at time of alleged offense: 33

About this Case

He was a role model for his honesty. He was always honest and truthful.

News and information regarding the execution of Mr. Mehdi Ammari, son of Mr. Mohammad Reza Ammari and Ms. Setareh Purjafar was obtained through a Boroumand Center interview with a person close to him. (November 15, 2019). Additional information about this execution was obtained through electronic forms submitted by persons close to Mr. Ammari to the Boroumand Center (August 28, 2019), from the Kar Publication (Aksariat (“Majority”)) (September 17, 2017), the Bidaran website, and from his ward mate. Mr. Mehdi Ammari’s name has also been mentioned in the “Yad-e Yaran Yad Bad (Let Us Remember Our friends”) Memorial” list, published by the Organization of Iranian People’s Fedaian (Majority). (March-April, 2002).

Mr. Ammari was a victim of the mass killings of political prisoners in 1988. Boroumand Foundation has collected additional information regarding the 1988 massacre from the memoirs of Ayatollah Montazeri, reports from the Human Rights organizations, interviews with the witnesses and victims’ families as well as Bidaran website. The majority of the executed prisoners were members of the Mojahedin Khalq Organization.  Other victims included members or sympathizers of Marxist-Leninist organizations, such as the Fadaiyan Khalq (Minority) and the Peykar Organization, which opposed the Islamic Republic, as well as the Tudeh Party and the Fadaiyan Khalq (Majority), which did not.

Mr. Ammari was born in May 1953 into a middle class family in the city of Khoi in Western Azarbaijan Province. He had four brothers and a sister. He lived in Khoi until he finished high school. He then enrolled in Tehran Business College in 1972 and subsequently earned a degree in Business Management. He liked Azarbaijani music.

Mr. Ammari became familiar with the student movement when he entered college, through which he got to know the Fedaian movement. Initially, he was a supporter of the People’s Fedaian Guerillas and from 1977 to 1978, he established closer ties to the Fedaian and after a while, he entered the Fedaian Organization’s structure. When the Organization split in June 1980, he went along with the Organization of Iranian People’s Fedaian, Majority.* He was mostly active in the Organization’s Labor Section. In 1982-83, he was assigned to the Organization’s Labor Section in Tehran’s Western District. He worked as an accountant at Mina Glassworks Factory for a while. He was married on July 25, 1986. During the Iran-Iraq war, Mr. Ammari started a mobile clinic in Tehran’s poor district of Tehran Pars with one of his doctor friends.

According to a person close to him, “he was one of the best track and field athletes in decathlon and was one of the country’s champions. He was a physical education instructor, and was physically very strong. And he had great morale and was always in good spirits. He had an unbelievable self-confidence.” The person continued: “We were very close. He was an honest and frank person. He was very frank. He would sometimes be a little offensive he was so frank. But he was very lovable.” (Boroumand Center interview).

Arrest and detention

Mr. Ammari was arrested by [security] agents in Tehran on August 25, 1986, one month after his wedding, at the rendez-vous point with his organizational superior.

The agents then went to his home and arrested his wife, who subsequently spent three weeks in detention. The agents also took anything and everything of value that this family owned, including gold and cash, and never returned any of it to them. In a visitation with his relatives, he stated this about his interrogations: “The last time, I thought to myself ‘This time I will be killed for sure from their kicks and punches’.” Mr. Ammari had several in-person visitations with his spouse. His parents would also visit him.

Mr. Ammari was known in prison as “the doctor”. Based on the letters he wrote from jail, he spent some time in Cell 24 of the Education Ward, Hall One, of Evin Prison, and some time in Cell 85 of the same Ward. He was always the first one to volunteer for the prisoners’ group activities, and actively tried to advocate for and obtain prisoners’ rights. (Mr. Ammari’s ward mate).

Trial

At its first session, the Islamic Revolutionary Court at Evin Prison tried Mr. Ammari and sentenced him to three years in prison. (Boroumand Center interview). There is, however, no information regarding other court session(s).

Specific details about the circumstances of the trials that led to the execution of Ms./ Mr. … . According to the testimonies of leftist political prisoners who were tried in Gohardasht and Evin Prisons during the executions of the summer of 1988, the trials took place in a room on the ground floor of the prison after a few weeks of isolation during which prisoners were deprived of visitation, television and radio broadcasts, and outdoors time. Towards the end of August, a three-member delegation composed of Hojatoleslam Eshraqi, the prosecutor, Hojatoleslam Nayyeri, the religious judge, and Hojatoleslam Pourmohamadi, the representative of the Ministry of Information asked prisoners questions about whether they were Muslim or Marxist, whether they prayed, and if their parents were practicing Muslims. Based on the prisoners’ responses, the later were sentenced to be hanged or the flogged until they agreed to pray. The authorities never informed prisoners about the delegation’s purpose and the serious implications of their responses. According to survivors, during the summer of 1988 a large number of prisoners sympathizing with the Mojahedin or Leftist groups were executed for not recanting their beliefs.  

The relatives of political prisoners executed in 1988 refute the legality of the judicial process that resulted in thousands of executions throughout Iran.  In their 1988 open letter to Minister of Justice at the time, Dr. Habibi, they argue that the official secrecy surrounding these executions is proof of their illegality.  They note that an overwhelming majority of these prisoners had been tried and sentenced to prison terms, which they were either serving or had already completed when they were retried and sentenced to death.

Charges

At his first trial, Mr. Ammari’s charges were stated to have been “membership in the Organization of Iranian People’s Fedaian, Majority.” (Boroumand Center interview).

Based on the testimonies of the prisoners who were in prisons in the summer of 1988, the questions of the three-member committee from the leftist prisoners were about their beliefs and they were accused of being “anti-religion”, insisting on their beliefs and not repenting. In their letters to the Minister of Justice in 1988, and to the UN Special Rapporteur visiting Iran in February 2003, the families of the victims refer to the authorities’ accusations against the prisoners – accusations that may have led to their execution.  These accusations include being “counter-revolutionary, anti-religion, and anti-Islam,” as well as being “associated with military action or with various [opposition] groups based near the borders.”

An edict of the Leader of the Islamic Republic, Ayatollah Khomeini, reproduced in the memoirs of Ayatollah Montazeri, his designated successor, corroborates the reported claims regarding the charges against the executed prisoners.  In this edict, Ayatollah Khomeini refers to members of the Mojahedin Khalq Organization as “hypocrites” who do not believe in Islam and “wage war against God” and decrees that prisoners who still approve of the positions taken by this organization are also “waging war against God” and should be sentenced to death.  

Defendants, who did not belong to the Mojahedin Khalq Organization, may have been accused of being “anti-religion” for not having renounced his or her beliefs. 

Evidence of guilt

There are no evidence presented against Mr. Ammari at the trial.

Defense

There is no information regarding Mr. Ammari’s defense. He did not have access to an attorney.

Judgment

Mr. Mehdi Ammari was executed in August-September 1988, at Evin Prison.

According to Mr. Ammari’s father, [the latter and the rest of his family] were told to go to the [Revolutionary] Committee located on Tehran’s Zanjan Street. This was the location where the personal effects and bags of those who had been executed were turned over to their families. Mr. Ammari’s father did not know about his son’s death, however, and had other hopes when he went there. They took him to a room and someone told him: “Yeah, your son was this and that, and, well, we tried, we wanted to bring him on the path of God – you know he was a communist. So we talked to him, tried “Amre be Ma’rouf va Nahye az Monker” (“to guide/dictate someone onto the path of righteousness and sway him/her from what has been forbidden [by Islam]”), told him to come to God, to God’s Religion, to [the Prophet] Mohammad’s Religion, and things like that. But your son [resisted and] did not accept any of it no matter how hard we tried. And when he refused, we had no other choice but to execute him as an apostate.” And then they give him a bag containing personal effects that did not belong to his son. “I looked,” [Mr. Ammari’s father said,] “when they opened the bag to show me [the contents]. There were bedding sheets there that had not been unfolded. And we had not even given sheets to my son at all!” They also tried to give Mr. Ammari’s father his son’s wedding ring, but he accepted neither the bag nor the wedding ring.

After his son’s killing, Mr. Ammari’s mother went to Evin Prison several times, asking the officials there about her son’s burial place: “I kept going there saying ‘you killed my child, at least give me his body’. The last time I went there they told me: ‘Does a communist have a grave too?’” According to his family, Mr. Ammari was buried at Khavaran [mass cemetery].

The families of those who had been executed held a commemoration ceremony for Mr. Ammari in his father’s home.

 -----------------------------

* The Fadaiyan Khalq Organization, a Marxist Leninist group, inspired by the Cuban Revolution and the urban guerilla movements of Latin America, was founded in 1971 by two communist groups opposed to the Pahlavi regime. After the 1979 Revolution, the organization, which renounced armed struggle, split over their support of the Islamic Republic and of the Soviet Union. The Fadaiyan Khalq Majority supported and considered the Islamic Republic as a revolutionary and anti-imperialist regime. After the spring of 1983, however, the Islamic Republic targeted its members solely because of their political beliefs.

Correct/ Complete This Entry