Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Farhad Mahdiun

About

Age: 30
Nationality: Iran
Religion: Non-Believer
Civil Status: Unknown

Case

Date of Killing: September, 1988
Location of Killing: Gohardasht Prison, Karaj, Tehran Province, Iran
Mode of Killing: Hanging
Charges: Apostasy; Unspecified counter-revolutionary offense

About this Case

Information about Mr. Farhad Mahdiun was gathered from two electronic forms sent to the Boroumand Foundation by two persons, a cellmate and a classmate, familiar with his case. He was a victim of the mass killings of political prisoners in 1988. He is one of the 559 individuals whose names appear on the list of “Martyrs of the Peykar Organization for the Liberation of the Working Class,” published on the website of Andisheh va-Peykar. News of the execution of Mr. Farhad Mahdiun was also published by Andisheh va-Peykar in 1995 in the book, “An Unequal Battle:  a report of seven years in prison, from 1982 to 1989,” by Nima Parvaresh.  The Boroumand Foundation has collected additional information regarding the 1988 massacre from the memoirs of Ayatollah Montazeri, reports from human rights organizations, interviews with the witnesses and victims’ families, as well as from the Bidaran website.  

The majority of the executed prisoners were members of the Mojahedin Khalq Organization.  Other victims included members or sympathizers of Marxist-Leninist organizations, such as the Fadaiyan Khalq (Minority) and the Peykar Organization, which opposed the Islamic Republic, as well as the Tudeh Party and the Fadaiyan Khalq (Majority), which did not.

Mr. Farhad Mahdiun, son of Abolfath, was born in 1958 and had a bachelor’s degree from Allameh-Tabataba’i University. According to a person who sent an electronic form and who had been his cellmate at the Evin prison for a year and a half, Farhad was very smart:  a Marxist theorist and a teacher in the Student Department of Paykar. They had many philosophical and theoretical discussions together.

The Peykar Organization for the Liberation of the Working Class was founded by a number of dissident members of the Mojahedin Khalq Organization, who had converted to Marxism-Leninism. Peykar was also joined by a number of political organizations, known as Khat-e Se (Third Line). The founding tenets of Peykar included the rejection of guerrilla struggle and a strong stand against the pro-Soviet policies of the Iranian Tudeh Party. Peykar viewed the Soviet Union as a “Social imperialist” state, believed that China had deviated from Marxist-Leninist principles, and radically opposed all factions of the Islamic regime of Iran. The brutal repression of dissidents by the Iranian government and splits within Peykar in 1981 and 1982 effectively dismantled the Organization and scattered its supporters. By the mid-1980s, Peykar was no longer in existence.

Arrest and detention

There is no specific information of Mr. Farhad Mahdiun’s arrest and detention.

Trial

Specific details about the circumstances of the trials that led to the execution of Mr. Farhad Mahdiun are unknown. According to the testimonies of leftist political prisoners who were tried in Gohardasht Prison during the executions of the summer of 1988, the trials took place in a room on the ground floor of the prison after a few weeks of isolation, during which prisoners were deprived of visitation, television and radio broadcasts, and outdoor time. Toward the end of August, a three-member delegation composed of Hojatoleslam Eshraqi, the prosecutor; Hojatoleslam Nayyeri, the religious judge; and Hojatoleslam Purmohammadi, the representative of the Ministry of Information; asked prisoners questions about whether they were Muslim or Marxist, whether they prayed, and if their parents were practicing Muslims. Based on the prisoners’ responses, the latter were sentenced to be hanged or flogged until they agreed to pray. The authorities never informed prisoners about the delegation’s purpose and the serious implications of their responses. According to survivors, during the summer of 1988, a large number of prisoners sympathizing with the Mojahedin or Leftist groups were executed for not recanting their beliefs. 

The relatives of political prisoners executed in 1988 refute the legality of the judicial process that resulted in thousands of executions throughout Iran.  In their 1988 open letter to the Minister of Justice at the time, Dr. Habibi, they argue that the official secrecy surrounding these executions is proof of their illegality.  They note that an overwhelming majority of these prisoners had been tried and sentenced to prison terms, which they were either serving or had already completed when they were retried and sentenced to death.

Charges

No charge has been publicly stated against the victims of the 1988 mass executions.  Based on the testimonies of those who were held in prisons in the summer of 1988, the questions of the three-member committee to the leftist prisoners were about their beliefs, and they were accused of being “anti-religion,” insisting on their beliefs and not repenting. In their letters to the Minister of Justice, in 1988, and to the UN Special Rapporteur visiting Iran in February 2003, the families of the victims refer to the authorities’ accusations against the prisoners – accusations that may have led to their executions.  These accusations included being “counter-revolutionary, anti-religion, and anti-Islam,” as well as being “associated with military action or with various [opposition] groups based near the borders.”

An edict of the Leader of the Islamic Republic, Ayatollah Khomeini, reproduced in the memoirs of Ayatollah Montazeri, his designated successor, corroborates the reported claims regarding the charges against the executed prisoners.  In this edict, Ayatollah Khomeini refers to members of the Mojahedin Khalq Organization as “hypocrites,” who do not believe in Islam and who “wage war against God,” and decrees that prisoners who still approve of the positions taken by this organization are also “waging war against God” and should be sentenced to death. 

Evidence of guilt

The report of this execution does not contain information regarding the evidence provided against Mr. Farhad Mahdiun.

Defense

According to Mr. Farhad Mahdiun’s cellmate, he had defended the principals of Marxism in his trial.  No information is available on his defense before the three-member committee.

Judgment

Mr. Farhad Mahdiun was executed during the mass killings of political prisoners at the Gohardasht prison in Karaj in September of 1988. Based on the Boroumand Foundation’s research, leftist prisoners executed in 1988 were found to be “apostates.”  Months after the executions, prison authorities informed the families about the executions and handed over the victims’ belongings to their families. The bodies, however, were not returned to them.  The bodies were buried in mass graves. Authorities warned the families of prisoners not to hold memorial ceremonies for their loved ones.

 

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