Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Jadidollah Ashraf

About

Age: 57
Nationality: Iran
Religion: Baha'i
Civil Status: Unknown

Case

Date of Killing: July 9, 1982
Location of Killing: Qazvin, Qazvin Province, Iran
Mode of Killing: Shooting
Charges: Religious offense; Plotting to overthrow the Islamic Republic

About this Case

Information about the execution of Mr. Jadidollah (also spelled " Jadidu'llah") Ashraf and three other Baha’is, was obtained from an announcement by the Islamic Revolutionary Court of Qazvin published in Kayhan Daily Newspaper (June 11, 1982), Prosecutor of Islamic Revolutionary Court of Qazvin’s official order regarding his burial procedure (July 10, 1982), and documents published the Archives of Baha’i Persecution in Iran. 

Mr. Jadidollah Ashraf is also one of the 206 Iranian Baha’is listed in a 1993 report published by the Baha’i International Community. The report documents the persecution of the members of the Baha’i faith in the Islamic Republic of Iran and lists members killed since 1978. Additional information has been drawn from various issues of The Baha’i World. See for example: Vol. XIX, 1982-1986, Haifa 1994. 

Mr. Jadidollah Asharf was born on March 21st, 1925 in Qazvin (ABPI, Bio). In 1943, he and his family relocated to Tehran, however, in 1946, with the intention of promoting Baha’i principles, he moved back to a small town in the suburbs of Qazvin (ABPI, Bio). Shortly after, he was elected to the Local Spiritual Assembly of Qazvin, where he served until 1982 (ABPI, Bio). 

The Baha’is in the Islamic Republic of Iran: Background 

The authorities of the Islamic Republic have subjected the members of the Baha'i religious community of Iran - the largest religious minority, with approximately 300,000 members in 1979(1) - to systematic harassment and persecution, depriving them of their most fundamental human rights. The Baha'i religion is not recognized under the Constitution of the Islamic Republic, and Iranian authorities refer to it as a heresy. As a result, the Baha'is have been denied the rights associated with the status of a religious minority; they cannot profess and practice their faith, and are banned from public functions. Discrimination under the law and in practice has subjected them to abuse and violence. 

Persecution of Baha’is in Iran is not specific to the time of the Islamic Republic but it was in this era that it was amplified and institutionalized. During the Revolution itself, religious zealots often encouraged by local clerics attacked Baha’i homes and businesses and in certain instances, even committed murder. On the eve of his return from France to Iran, in response to a question regarding political and religious freedom of Baha’is under the rule of an Islamic government, Ayatollah Khomeini stated: “They are a political party; they are harmful and detrimental. They will not be acceptable.” The interviewer asked another question: “Will they be free to perform their religious rites?” The Ayatollah responded: “No.” Khomeini has previously spoken of the Baha’i’s as a “threat to the Islam, national unity, and national security” in various speeches (Asoo website, October 6, 2015) and referred to them as “spies'' supported by Britian and America  (Sahifeye Noor, Volume 17, May 28, 1982). 

The Baha’is deny these allegations, stating that a key religious principle of Baha’is is a ‘requirement of staying out of politics’. They say that “religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic” (Asoo website, August 9, 2015). For example, Baha’is were and still are accused of being “agents of Zionism”. In part, the evidence for this accusation is that the international council of the Baha’i faith and the highest decision-making authority in the world Baha’i community, Beit-al-Adl (“House of Justice”), is in Haifa. It must be noted that the Beit-al-Adl was established in Haifa at a time when the state of Israel did not exist. 

The Islamic Republic Penal Code grants no rights to Baha’is, and the courts have denied them the right to redress or protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha’is as unprotected citizens or “apostates,” citing eminent religious authorities whose edicts are considered a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate. 

Spiritual Assemblies 

The affairs of the Baha’i’ community are administered through a system of institutions, each with its defined sphere of action. At the local level, the affairs of the Baha’i’ community are administered by the “Local Spiritual Assembly” and nationally by a “National Spiritual Assembly”. In 1980 and 1981, the First, Second, and Third National Spiritual Assemblies, as well as local Baha’i Spiritual Assemblies in various cities, including Tehran, Yazd, Hamedan, and Tabriz, were severely persecuted and the majority of members were executed. Spiritual Assemblies have been banned by the Iranian government, denying Baha’is the right to meet, elect, and operate their religious institutions. 

Judicial officials of the Islamic Republic have come up with [unreasonable and unacceptable] justifications for the persecution and the execution of the members of the National and Local Spiritual Assemblies. In a press conference held to discuss the secret executions of the National Spiritual Assembly members that took place on December 27th 1981, Ayatollah Mohammadi Gilani (Chief justice of the Islamic Revolutionary Courts), stated that they were “members of a perverse sect..that [had] been the largest group to loot the assets of [Iran]” and were clearly “spying for colonizing organizations” (ABPI, Press Conference on January 20th, 1982). The Baha’is deny these allegations, stating that a key religious principle of Baha’is is the ‘requirement of staying out of politics’. They state that “religious relations know no bounds, and that the Iranian Baha’i Spiritual Assembly has done nothing, and taken no action, against the Islamic Republic”. (Asoo website, August 9th, 2015).  

Arrest and Detention 

Mr. Ashraf was arrested on April 11th, 1982 (ABPI, Bio). There is no further information available about his arrest and detention. 

Trial 

There is no information available about a trial held for Mr. Ashraf. 

Charges 

The Islamic Revolutionary Court of Qazvin announced the charges for Mr. Ashraf and three others as being “active members of Baha’ism in Qazin and Assemblies of multiple small towns and were the main authorities and operators of this network, who in addition to vast propagation of Baha’ism and encouragement and persuasion of youth to deviation from Islam and financial aid, had formed a small group in Qazvin with the name of “Qiam-e Melli-e Iran” [National Uprising of Iran] which was working to supposedly overthrow the Islamic Republic of Iran” (Kayhan Daily Newspaper June 11, 1982). 

Due to the unanimous international condemnation of the persecution of this quietist (apolitical) religious community, Iranian authorities do not always admit that the Baha'is are being punished for their religious beliefs. Therefore, judicial authorities have often wrongfully charged Baha'is with offenses such as "being involved in counter-revolutionary activities," "having supported the former regime," "being agents of Zionism," or "being involved with prostitution, adultery, and immorality." 

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.  International human rights organizations have drawn attention to reports indicating that the Islamic Republic authorities have brought trumped-up charges, including drug trafficking, sexual, and other criminal offences, against their opponents (including political, civil society activists, as well as unionists and ethnic and religious minorities). Each year Iranian authorities sentence to death hundreds of alleged common criminals, following judicial processes that fail to meet international standards. The exact number of people convicted and executed based on trumped-up charges is unknown. 

Evidence 

Based on an announcement by The Islamic Revolutionary Court of Qazvin, the accused “considered themselves members of the Universal House of Justice of Haifa and considered their orders obligatory to obey and had direct or indirect connection with Israel” (Kayhan Daily Newspaper June 11, 1982). There is no further information about the evidence used against Mr. Ashraf. 

Defense 

There is no information about a defense used by the accused. 

The representatives of the Baha'i community stress that their members are being persecuted for their religious beliefs. They refute the validity of charges such as counter-revolutionary political activities or spying leveled against them in Iranian courts. They point out that the fundamental principles of their religion require them to show loyalty and obedience to their government and refrain from any political involvement. They believe that the accusation of espionage for Israel is unfounded and based solely on the fact that the Baha'i World Center is in Israel. They point out that this center was established on Mount Carmel in the late 19th century, long before the establishment of the State of Israel. 

Judgment 

The Islamic Revolutionary Court of Qazvin and The Supreme Court of the Islamic Republic convicted Mr. Jadidollah Ashraf as “being a member of ‘Qiam-e Melli-e Iran’” and sentenced him to death and the confiscation of his property (Kayhan Daily Newspaper June 11, 1982). He was executed by firing squad on July 9, 1982. His body was released to his widow, Mrs. Fatemeh Ashraf (ABPI Letter from the Prosecutor of the Islamic Revolutionary Court of Qazvin to the Director of Imam Sadeq Hospital, July 10, 1981) and he was buried in the presence of his family in Kakin Village, on the outskirts of Qazvin (ABPI, Bio).

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1.     ‘Slow Death for Iran’s Baha’is’ by Richard N. Ostling, Time Magazine,20 February 1984. Also see ‘The Persecution of the Baha’is of Iran, 1844-1984, by Douglas Martin, Baha’i Studies,volume 12/13, 1984, p. 3. There is no information about the current number of Baha’is in Iran.
2.     The Islamic Republic Penal Code grants no rights to Baha'is, and the courts have denied them the right to redress or to protection against assault, murder, and other forms of persecution and abuse. In so doing, the courts have treated Baha'is as unprotected citizens or "apostates," citing eminent religious authorities whose edicts are considered to be a source of law equal to acts of Parliament. The Founder of the Islamic Republic, Ayatollah Khomeini, made execution a punishment for the crime of apostasy and decreed that a Muslim would not be punished for killing an apostate.

 

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