Abdorrahman Boroumand Center

for Human Rights in Iran

https://www.iranrights.org
Omid, a memorial in defense of human rights in Iran
One Person’s Story

Abdolhamid Zereshke'i

About

Age: 21
Nationality: Iran
Religion: Non-Believer
Civil Status: Single

Case

Date of Killing: July, 1981
Location of Killing: Borujerd, Lorestan Province, Iran
Mode of Killing: Shooting
Charges: Printing/distributing leaflets; Participating in clashes with revolutionary guards and or Bassij brothers; Counter revolutionary opinion and/or speech; Armed rebellion against the Islamic Republic

About this Case

The information about Mr. Abdolhamid (Reza) Zereshke’i, son of Abdolahad, is based on an interview with a person close to him. Additionally, he is one of the 12,028 individuals listed in an addendum to the Mojahed magazine (No. 261), published by the Mojahedin Khalq Organization in 1985. The list includes individuals affiliated with various opposition groups, who were executed or killed during clashes with the Islamic Republic security forces from June 1981 until the publication date of the magazine.

His execution was announced in a communiqué of the public relations department of the national prosecution office, in which his last name was mistyped as Zereshki. The communiqué was printed in the Kayhan newspaper on September 23, 1981. The communiqué begins with this verse of the Quran: “And there is life for you in retaliation, O men of understanding” [II: 179].

Mr. Zereshke’i was born in 1960 in Borujerd, in the western province of Lorestan. He was a chemistry student at Tehran University and a sympathizer of the Razmandegan Organization. He was a brilliant student and scored among the top first hundred high school graduates in the National Exam for entering higher education. During the “Cultural Revolution,” when many non-Islamic students and professors were purged from universities, he was expelled from Tehran University in 1980.

The Razmandegan Organization for the Liberation of the Working Class was founded in the winter of 1979. Its activities were focused on the working class and factories. The founding tenets of Razmandegan included the rejection of armed struggle and a strong stand against the pro-Soviet policies of the Iranian Tudeh Party. It viewed the Soviet Union as a “Social imperialist” state and believed that China had deviated from Marxist-Leninist principles. Razmandegan was among the groups that became known as Khat-e Se (Third line). By early 1981, disagreements on the Party’s position on the Iran-Iraq war caused internal splits in Razmandegan. These splits, which coincided with the massive and brutal repression of dissidents by the Iranian government, caused the organization to disband.

The Cultural Revolution began after Ayatollah Khomeini gave a speech in March 1980 and ordered that universities be purged of all those who opposed his regime and be transformed into “learning environments” [as opposed to political forums] where “an all-Islamic curriculum” would be taught. The first wave of violence began on April 15, 1980 during a speech by Akbar Hashemi Rafsanjani [a member of the Council of the Islamic Revolution and Minister of Interior] at the University of Tabriz. Following the speech, students supporting the regime took control of the University’s central building and demanded that the “university be purged” from “pro-Shah elements and other sellouts.”

On April 18, the Council of the Islamic Revolution issued a communiqué accusing political groups of converting higher education institutions into “headquarters of discordant political activities” and naming them as obstacles to the radical transformation of the universities. The communiqué gave these groups three days (Saturday April 19 to Monday April 21) to shut down their activities in the universities. The Council stressed that the decision included libraries along with activities related to arts and sports. Political groups, which recruited members and had strong support in the universities, refused to evacuate.

Before the Council’s deadline, serious clashes took place between leftist groups and Islamist Associations, which were at times supported by security forces and paramilitary groups. These clashes, which peaked at the end of the three-day deadline, resulted in the death of several people and hundreds of others were wounded at university campuses around the country.

On April 21, the Islamic Republic authorities announced the victory of the Cultural Revolution and the closure of all universities in order to Islamicize the curricula. The universities remained closed for two years. One of the outcomes of the Cultural Revolution was the purging of many university professors and students based on their political beliefs.

Arrest and detention

Mr. Zereshke’i was arrested on a street in Borujerd in the summer of 1981 after a meeting and was transferred to prison by the RevolutionaryGuards. After his arrest, the Guards went to his home and searched everywhere for documents. Because his father was a well-known man, his family was soon able to visit him. They visited him three times during his 40 day detention.

The city’s Friday Imam told Mr. Zereshke’i’s father that he soon would be released and that “there is no problem.” But he had to give five names to his interrogator and he refused to do so. His father asked the Imam if he could give his name, his mother and sisters’ names instead and the Imam told him that he would see what he could do. During a visit, his father told him, “don’t worry, you will be free.” Mr. Zereshke’i replied, “No, they will kill us all. I am certain that they will kill me. They won’t release anyone.” He was tortured severely in order to disclose the identities of his comrades to the officials.

Trial

According to the interviewee, Mr. Zereshke’i, along with nine others, was tried at the Islamic Revolutionary Tribunal of Borujerd in prison moments before his execution. No more details are known about the trial.

Charges

The communiqué of the public relations department of the national prosecution office announced the collective charges against Mr. Zereshke’i and nine other men as follows: “participation in a demonstration and clashes on the streets, collection of funds for the organization, distribution and sale of banned publications, throwing grenades at the the Revolutionary Guards Corps and the Basij, formation of militia teams, providing sympathizers of the organization with grenades for sabotage operations, sympathizing with the organization, and rebellion against the regime of the Islamic Republic of Iran.” Personal charges brought against Mr. Zereshke’i were not announced.

The validity of the criminal charges brought against this defendant cannot be ascertained in the absence of the basic guarantees of a fair trial.

Evidence of guilt

According to the interviewee, “Mr. Zereshke’i was known by Hezbollahis of his town as a communist.” No further information is available regarding the evidence provided against him.

Defense

No information is available about his defense. He was denied the right to have an attorney

Judgment

The Islamic revolutionary Tribunal of Borujerd called Mr. Zereshke’i and nine other men “corruptors on earth, enemies of God, and rebels against the Islamic government” and condemned them to death. According to Kayhan, they were executed on September 22, 1981. However, the interviewee states that they were executed by firing squad behind the Jahanabad Cemetery in Borujerd on a midnight in late July of 1981. At midnight, a prison official called Mr. Zereshke’i’s house and asked his father to retrieve the body. His body was given to his father while still warm and bleeding. The officials told his father to bury him in the non-Muslim cemetery, called “the land of the doomed.” At the time of his execution, he was 21 years old.

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